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Mythical Realms: Folklore & Mythological Arts

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Edshu [Apr. 22nd, 2006|03:16 pm]
Mythical Realms: Folklore & Mythological Arts

mythical_realms

[qaexl]
The difficult point is made vivid in an anecdote from Yorubaland (West Africa), which is told of the trickster-divinity Edshu. One day, this odd god came walking along a path between two fields. "He beheld in either field a farmer at work and proposed To play the two a turn. He donned a hat that was on one side red but on the other white, green before and black behind (these being the colors of the four World Directions: i.e., Edshu was a personification of the Center, the axis mundi, or the World Navel); so that when the two friendly farmers had gone home to their village and the one had said to the other, 'Did you see that old fellow go by today in the white hat?' the other replied, 'Why, the hat was red.' To which the first retorted, 'It was not; it was white.' 'But it was red,' insisted the friend, 'I saw it with my own eyes.' 'Well, you must be blind,' declared the first. 'You must be drunk,' rejoined the other. And so the argument developed and the two came to blows. When they began to knife each other, they were brought by neighbors before the headman for judgement. Edshu was among the crowd at the trial, and when the headman sat at a loss to know where justice lay, the old trickster revealed himself, made known his prank, and showed the hat. 'The two could not help but quarrel,' he said. 'I wanted it that way. Spreading strife is my greatest joy.'(57)

Where the moralist whould be filled with indignation and the tragic poet with pity and terror, mythology breaks the whole of life into a vast, horrendous Divine Comedy. Its Olympian laugh is not escapist in the least, but hard, with the hardness of God, the Creator. Mythology, in this respect, makes the tragic attitude seem somewhat hysterical, and the merely moral judgment shortsighted. Yet the hardness is balanced by an assurance that all that we see is but the reflex of a power that endures, untouched by the pain. Thus the tales are both pitiless and terrorless -- suffused with the joy of a transcendent anonymity regarding itself in all of the self-centered, battling egos that are born and die in time.


--- Joseph Campbell. The Hero with a Thousand Faces

Namaste
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Comments:
[User Picture]From: qaexl
2006-04-22 08:19 pm (UTC)
Footnate from the book:

(57) Leo Frobenius, Und Afrika sprac. . . . (Berlin: Vita, Deutsches Verlagshaus, 1912), pp 243-245. Compare the strikingly similar episode recounted of Othin (Wotan) in the Prose Edda, "Skaldskaparmal" I ("Scandinavian Classics," Vol. V New York, 1929, p.96). Compare also Jehovah's command in Exodus 32:27: "Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor."
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From: (Anonymous)
2012-07-19 12:55 am (UTC)
I disagree and I cannot be alone. Self indulgent. Resistance is futile? According to this the universe has won the ultimate battle that has sealed our fates up and mailed them to a dictator so it is okay to be submissive to callous narcissistic bullies. So Edshu wrote the rationalization and from the viewpoint of a dictatorial weirdo it must be all under control. No thanks highbrow.
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[User Picture]From: qaexl
2012-07-19 09:10 pm (UTC)
It's been a long time since I posted that. If I were to post this now, I would have a much different intent in posting it. My original intent was -- look! everyone has a different paradigm! Little did I know ...

Campbell is right, this is hysterically funny and tragic and funny. Resistance is futile: you've hit it right on the mark to say "self-indulgence". Much as "callous narcissistic bullies" is an interesting projection.

That's ok though, you are fine the way you are.

Namaste

Edited at 2012-07-19 09:11 pm (UTC)
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